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Adolescent Development

Building Bridges (pt. 3 – LGBTQ-Related Stress)


In the third part of our series on LGBTQ themes, our research/interviews revealed to us that there are extra layers of stress for LGBTQ students compared to their non-LGBTQ peers.

Growing up as a teen in today’s fast paced culture is hard enough as it is. To compound those struggles with stressors related directly to being an individual that identifies as LGBTQ can be overwhelming. So what are “normal stressors” all you are at risk for experiencing? Let’s take a quick look:

  • puberty/physical changes/body image issues
  • peer comparison
  • performance anxiety (school, athletics, roles at home, church, etc.)
  • pressures to engage in high-risk behaviors, such as; drug use, drinking, and sexual activity
  • academic stressors/college prep/career planning
  • family life/expectations (child care of younger siblings, household chores, etc.)
  • challenges related to managing emotions
  • onslaught of negative messages (self/family, peers, media, culture) and filtering them

Now let’s take a look at specific stressors identified by LGBTQ teens related to being LGBTQ:

  • internal/external homophobia
  • bullying/assault/death
  • stigma
  • social isolation/alienation/minority stress
  • academic struggles due to not feeling safe at school
  • higher risk of depression, self harm,, substance abuse, and suicide
  • fear of or actual rejection from family and friends
  • misconceptions by public related to what it means to be LGBTQ
  • pressure (internal or external) to suppress sexual identity/gender identity
  • incongruent identity
  • intersections, such as; disability, race, gender, gender norms, religious background/beliefs

These lists are probably incomplete but it gives you a clearer picture of what the average LGBTQ student is likely to deal with on any given day. High levels of relentless stress contribute to feeling hopeless and helpless, which is a precursor to suicidal ideation. This alone sets apart LGBTQ youth from their non-LGBTQ peers. This also contributes directly to further alienation and isolation. Regardless of your faith tradition and its respective doctrine about the issue of homosexuality, this kind of collateral damage to God’s beloved children cannot be acceptable to anyone calling themselves followers in the way of Jesus.

So, what might be a better way of engagement?

New Trainings for 2016


We’re excited to offer two brand new training opportunities for 2016. Both address much needed conversations around important and urgent issues; the opiate overdose epidemic, and the need for cultural intelligence in a rapidly changing world. If you are interested in bringing either of these conversations or any of our other trainings/workshops/community conversations to your area, just email us at cschaffner@fringeconversations.com

Connecting with Marginalized Youth (increasing your CQ)

Do you have a diverse group of kids? Do you want to be more effective in reaching a more diverse cross-section of youth in your community? Do you desire to impact the lives of LGBTQ youth, kids with disabilities, cross racial and ethnic barriers, and get to know those who are strikingly different than you and those in your ministry? Do you desire to increase your cultural intelligence in order to build a bridge across the gap between your church and others? This training focuses on developing and increasing our cultural intelligence (CQ) in order to begin the bridge building process of learning how to love our neighbors that appear to be different that us.

Understanding the Opiate/Heroin Overdose Crisis

According to a government website heroin related overdose deaths have seen a 10-fold increase since 2001. Many of those impacted by this growing trend at adolescents and young adults. Prescription narcotics and heroin have become the drug of choice for youth across all classes, races, and socio-economic ranges. Learn about the impact of opiates on the developing adolescent brain and body as well as how someone becomes addicted to opiates. In this training you will earn how to use a life saving medication called Naloxone, an opiate overdose reversal medication that can save a loved one’s life. This workshop is in partnership with the JOLT Foundation. Visit JOLT Foundation for more information on Naloxone.

Stages of Sexual Identity Development for LGBTQ Youth


October 11th is National Coming Out Day. It’s a day set aside for LGBTQ youth and adults to draw strength and courage from each other as they come out to family, friends, and the general public. Coming out is a complex experience that occurs not just once but over and over again for LGBTQ individuals. With each new person that is encountered the process starts over.

Coming out to oneself is a different experience and a process that can best be understood through the different stages one goes through until they reach total identity synthesis. The more we understand this process the we can provide a stable and consistent presence in the life of a vulnerable individual. The most common model is the Cass model of sexual identity development.

Most models of identity development do not take into account sociological variables that can impact the process. With that being said, our culture has become more accepting of LGBTQ orientations/gender definitions so the process of formation would naturally be impacted by that. And lastly, when considering developmental processes it is very unlikely that there is a linear path, from one stage directly to the next. Often stages are resolved quicker or slower or jumped altogether. One might also revisit stages more than once.

However this occurs, a coming theme that continues to emerge in our research is that of isolation during this process. Many of the youth interviewed report an increase in unhealthy, maladaptive behaviors as an attempt to cope with stressors related to their emerging identity/gender affiliation and sense of being socially invisible.

From Wikipedia

The six stages of Cass’ model

Identity Confusion

In the first stage, Identity Confusion, the person is amazed to think of themselves as a gay person. “Could I be gay?” This stage begins with the person’s first awareness of gay or lesbian thoughts, feelings, and attractions. The people typically feel confused and experience turmoil.

To the question “Who am I?”, the answers can be acceptance, denial, or rejection.

Possible responses can be: to avoid information about lesbians and gays; inhibited behavior; denial of homosexuality (“experimenting”, “an accident”, “just drunk”, “just looking”). Males may keep emotional involvement separated from sexual contact; females may have deep relationships that are non-sexual, though strongly emotional.

The possible needs can be: the person may explore internal positive and negative judgments. Will be allowed to be uncertain regarding sexual identity. May find support in knowing thatsexual behavior occurs along a spectrum. May receive permission and encouragement to explore sexual identity as a normal experience (like career identity and social identity).

Identity Comparison

The second stage is called Identity Comparison. In this stage, the person accepts the possibility of being gay or lesbian and examines the wider implications of that tentative commitment. “Maybe this does apply to me.” The self-alienation becomes isolation. The task is to deal with the social alienation.

Possible responses can be: the person may begin to grieve for losses and the things they give up by embracing their sexual orientation (marriage, children). They may compartmentalize their own sexuality—accept lesbian/gay definition of behavior but maintain “heterosexual” identity. Tells oneself, “It’s only temporary”; “I’m just in love with this particular woman/man”; etc.

The possible needs can be: will be very important that the person develops own definitions. Will need information about sexual identity, lesbian, gay community resources, encouragement to talk about loss of heterosexual life expectations. May be permitted to keep some “heterosexual” identity (as “not an all or none” issue).

Identity Tolerance

In the third stage, Identity Tolerance: the person comes to the understanding they are “not the only one”.

The person acknowledges they are likely gay or lesbian and seeks out other gay and lesbian people to combat feelings of isolation. Increased commitment to being lesbian or gay. The task is to decrease social alienation by seeking out lesbians and gays.

Possible responses can be: beginning to have language to talk and think about the issue. Recognition that being lesbian or gay does not preclude other options. Accentuate difference between self and heterosexuals. Seek out lesbian and gay culture (positive contact leads to more positive sense of self, negative contact leads to devaluation of the culture, stops growth). The person may try out variety of stereotypical roles.

The possible needs can be: to be supported in exploring own shame feelings derived from heterosexism, as well as internalized homophobia. Receive support in finding positive lesbian, gay community connections. It is particularly important for the person to know community resources.

Identity Acceptance

The Identity Acceptance stage means the person accepts themselves. “I will be okay.” The person attaches a positive connotation to their gay or lesbian identity and accepts rather than tolerates it. There is continuing and increased contact with the gay and lesbian culture. The task is to deal with inner tension of no longer subscribing to society’s norm, attempt to bring congruence between private and public view of self.

Possible responses can be: accepts gay or lesbian self-identification. May compartmentalize “gay life”. Maintain less and less contact with heterosexual community. Attempt to “fit in” and “not make waves” within the gay and lesbian community. Begin some selective disclosures of sexual identity. More social coming out; more comfortable being seen with groups of men or women that are identified as “gay”. More realistic evaluation of situation.

The possible needs can be: continue exploring grief and loss of heterosexual life expectation, continue exploring internalized homophobia (learned shame from heterosexist society). Find support in making decisions about where, when, and to whom to disclose.

Identity Pride

In the identity pride stage, while sometimes the coming out of the closet arrives, and the main thinking is “I’ve got to let people know who I am!”. The person divides the world into heterosexuals and homosexuals, and is immersed in gay and lesbian culture while minimizing contact with heterosexuals. Us-them quality to political/social viewpoint. The task is to deal with the incongruent views of heterosexuals.

Possible responses include: splits world into “gay” (good) and “straight” (bad)—experiences disclosure crises with heterosexuals as they are less willing to “blend in”—identify gay culture as sole source of support, acquiring all gay friends, business connections, social connections.

The possible needs can be: to receive support for exploring anger issues, to find support for exploring issues of heterosexism, to develop skills for coping with reactions and responses to disclosure to sexual identity, and to resist being defensive.

Identity Synthesis

The last stage in Cass’ model is identity synthesis: the person integrates their sexual identity with all other aspects of self, and sexual orientation becomes only one aspect of self rather than the entire identity.

The task is to integrate gay and lesbian identity so that instead of being the identity, it is an aspect of self.

Possible responses can be: continues to be angry at heterosexism, but with decreased intensity, or allows trust of others to increase and build. Gay and lesbian identity is integrated with all aspects of “self”. The person feels “all right” to move out into the community and not simply define space according to sexual orientation.

Building Bridges (overview)


In an attempt to bridge the gap between the LGBTQ community and faith communities, we are hosting a blog series aimed at helping faith communities grow in their understanding of an often misunderstood people group. The series will consist of 6 posts, many of which are informed by actual conversations with individuals within the LGBTQ community. Here’s what you can expect from this series:

Part 1: Definitions: If you’re anything like me you’re lost in LGBTQ lexicon. Let’s start by clarifying what is meant when certain words are used.

Part 2: Major Themes Among LGBTQ Students: We will hear from LGBTQ students on theme such as Family Rejection/Acceptance, Coming Out, LGBTQ-Related Stress, Intersections with other Identities, Trauma/Bullying, Suicide, Social Invisibility, and Substance Use.

Part 3: Personal Factors Related to Health/Wellness: What factors promote health/wellness and impede health/wellness.

Part 4: Systemic Factors Related to Heath/Wellness: What factors promote health/wellness and impede health/wellness.

Part 5: Strategic Recommendations: We will begin a dialogue among readers with the intention to problem solve strategic ideas for closing the gap between our LGBTQ brothers/sisters and the local faith communities.

Part 6: A Story of Bridge Building: A first-hand account of the impact of effective bridge building.

Online discourse is encouraged and we want to create space for a variety of perspectives to be communicated here. We will not tolerate hate speech or trolling. Comments are moderated for this reason. We wish this to be a safe place for all to join the conversation.

Juvenile Justice Ministry: Restoration of Criminal Youth


mental-health-youth-1-460x250Shame and stigma are difficult barriers for juvenile offenders to rise above after an arrest or in making the transition between incarceration and the community. Some of those barriers are juvenile peers that have pro-criminal attitudes and reinforce the criminal behavior/thinking as well as there being no clear pathway from juvenile criminal behavior to responsible, pro-social behaviors as an adult.

One effective approach to rising above this stigma involves encouraging ex-offenders to become active as a volunteer in support of community activities. Providing an opportunity for individuals to make a positive contribution to the community – to “give back” – may reduce feelings of alienation and build empathy and positive self-regard, paving the way to a life that has been restored.

If you serve in ministry, there are youth all around you that are engaged in criminal behaviors. Regardless of the reasons for their behaviors, we are called to “put on the flesh of Christ” and pursue them.

How might your ministry create opportunities that could lead to restoration for these youth between themselves, their communities, and God?

Top 10 Blog Posts of 2013


 

Top-10

So 2013 was an amazing year for our ministry.  Some of the highlights we increased speaking and writing opportunities, new partnerships and more importantly, new friends.  Below are the TOP 10 blog posts of 2013.  Thanks so much for support CotF.  We believe in the work we are called to do and hope to continue that work into the new year.

 1.   Engaging Resistant Students in Youth Ministry

 2.   The Importance if the Imago Dei in Youth Ministry

 3.   Sex: A Little Porn Never Hurt Anyone

 4.   Sex: Porn Zombies

 5.   Sex: There’s An App For That

 6.   Youth Ministry and the Glee Effect

 7.   Moral Disengagement: Bombers, School Shooters, and Bullies

 8.   Incarnational Ministry to LGBTQ Students

 9.   Credibility in Youth Ministry

 10. Trauma Stewardship in Youth Ministry

 Honorable Mention:   The Power of Permission in Youth Ministry

 I’ve also been given the honor of blogging on one of the most popular youth ministry blogs morethandodgeball.com on the topic of Soul Care.  This is a recent partnership with Group Publishing (SYMC and KidMin) and part of my new job is to coordinate their ministry to pastors/workers called The Shelter.  I’ll be blogging over there periodically and there are some other really great bloggers there so give it a look.

Engaging Resistant Students in Youth Ministry


resistant teenOk, this is a lengthy post today but one we felt was needed.  Too often kids get a bad rap because they are resistant to engage in the life of our ministry.  Hear me on this…IT’S NOT ALWAYS THEIR FAULT.  There are many variables that contribute to a student becoming a part of a faith community.  I see this in counseling and I see it in “Big Church” as well.  Let’s dissect why students are resistant and what we can do about it. 

Ethan came to our youth ministry every Sunday and Wednesday.  He came only because his parents made him attend.  Ethan was an over-churched kid who went to the local Christian high school.  He grew up in church and his dad was an elder and his mom taught Sunday school for as long as he could remember.

Whitney did not grow up in church.  She was only coming because one of our “evangelism daters” had convinced her to come with him.  She was uninterested but came because she really liked Jake.  She was emotionally distant and often snickered when another student would share openly about something they wanted prayer for.

Carissa was a wild child.  She was ADHD and ran on caffeine from the minute she woke up until the moment of her inevitable crash late into the night.  She was disruptive and impulsive.  Carissa loved to show up late so she could make a grand entrance and equally loved getting attention from the boys in the youth group.

These three students have something in common; they were all very difficult to engage in the spiritual life and practices of our youth community.  In spite of our many attempts to get these kids under control or to peak their interest they remained bored, stagnant and distan, with their heels dug in.

It seems obvious years later as we learned spiritual growth is more likely to occur when a student is engaged in spiritual community.  Most students show up at youth group or church for the first time with a combination of issues and often are on the defensive and initially resistance to change.  Every student we encounter is a product of a process that has been going on in their lives that impacts how they connect and open up to others.  Let’s look at some of the reason why a student might be resistant to our efforts to engage them:

They are forced to go: Many students are only there because their parents are making them go.  This is not the kind of “soil” in which growth can occur.  If we’re honest we’d say there are quite a few kids that fit into this category.  This mandate automatically sets up resistance.

Lack of motivation to change: The great majority of young people who come to youth ministries are ambivalent about whether or not the want to stop their “sin”.  Most aren’t even sure what sin really is, let alone whether they are prepared to surrender it to a God they know very little or nothing about.

Discomfort opening up in front of peers/strangers: From the perspective of the student, youth ministry can be a strange experience.  It is so different than anything else they experience in their world.  Often the youth leader knows something about them (because of their friends) but they know very little about the youth leader and the world of youth ministry.  In addition, youth ministry thrives when its members are vulnerable and transparent, both pre-requisites for change and growth.  This also creates discomfort for students to open up to a room of virtual strangers or even worse, give their closest friend ammo to use against them later.

Multiple life stressors = Spiritual growth not a priority: A combination of family stress, school commitments, relationship challenges, identity struggles, brain development, physical changes, mental health concerns and a host of other stressors can push spiritual growth down on the list of urgent needs to address.

Difficult emotions to manage: There are a myriad of emotions that accompany being an adolescent, including anger, rage hostility, flat affect, depression, apathy, and hopelessness as well as love, excitement, fear, exhilaration, and freedom.  Likewise, there is distorted thinking to combat, such as; the imaginary audience, grandiosity, catastrophic thinking, minimizing risk, failure to see long term consequences, desire for immediate gratification, and a sense of entitlement.  All of these make engaging a young person like walking through a minefield.

Initial ministry approaches that increase resistance: There are a number of ministry approaches that, when scrutinized, would reveal that they actually decrease a student’s engagement.  At best they drive the kids toward shallow compliance, acting and saying the right things but not actually changing hearts.  This is like cleaning the outside of the cup but not the inside.  These approaches are aggressively confrontational and leave the student feeling defensive or shamed, they lack empathy, warmth, genuineness, and focuses exclusively on what students are doing wrong to the neglect of what they are doing right or have to offer.

Unresolved grief/trauma: Painful emotions connected to loss or trauma can make engagement difficult due to the anxious nature of both conditions.  Fear of abandonment or exploitation can lead to a student leaving the group and never returning (early termination).  There is fear that the community it not safe or may trigger the trauma or grief.

Cross-cultural tension: All ministries are cross-cultural because of issues related to race, gender, religious backgrounds, sexual orientation, age, and so forth.  Tension can exist in the context of ministry and can be barriers to establishing a relationship between the ministry (people) and student (people).

Negative prior YM/Church experiences: Students who have previously attend church or youth ministry will bring with them preconceived notions about what they can expect.  If they had negative experiences they will likely filter your ministry through that lens, potentially tainting the new experience.

Adolescence: Adolescence by its very nature is a journey to autonomy, making young people resistant to engaging adults.  In addition, many adolescents do not believe that sin is problematic.  Many simply think they are behaving normally and that it is normal to drink, party, have sex, etc.

Evan eventually began to engage and share his gifts and strengths with the group.  He entered into a mentoring relationship with Art and discovered he had leadership skills.  When Ethan went off to college he became a leader at his campus ministry and now leads dozens of other students as they seek to grow in their faith.

Tiffany, as it turns out had a recent suicide attempt and regularly engaged in self-injury.  She had difficulties trusting others due to trauma she experienced as a child.  She found hope and healing through a mentoring relationship with Jillian who taught her how to love and be loved.  She is married today and lives a whole life.

Candice has settled down, SOME.  She was able to discover her heart bled for orphans after the youth group went through the 30 Hour Famine.  Her heart was wrecked by the overwhelming need she saw in the kids.  She finished high school and became involved in the organization International Justice Mission that her mentor Trudy told her about.  She is currently in school working on a degree in International Law and intends to devote he life work to freeing captives in the sex trade and bringing justice to the oppressors.

Engaging students in an important skill youth workers must have if they are to be effective in impacting the world through the students they are called to reach.  Before we can invite them into the redemptive kingdom work God has for them they first need to be engaged in a community that will equip them for such work.

So what are some strategies for engaging resistant students…

Hospitality has to be a high priority: We must invest our resources in creating a culture of hospitality.  Students are more likely to let their guard down when they enter a warm, friendly environment.  This includes everything from how we train our volunteers and student leaders to the décor of our meeting spaces.  We lose a lot of kids within the first few minutes after they walk through our doors.

Focus on what the students have to offer: Many students feel like they are failing at life.  Many reel like this faith thing is simply too complicated for them to engage.  If they feel they serve a purpose and that the community is incomplete without them, they are more likely to feel valued.

Explore and validate past ministry experiences: Admittedly, the church wounds people.  There is a chance that some of your students have been hurt by the body of Christ.  If this is the case we increase the likelihood that those students will engage in our ministries if we validate their experiences and feel like someone takes them serious.  You do not have to run down the other youth ministry but a simple acknowledgement of pain or betrayal is often more than enough.

Match levels of spiritual interest with appropriate ministry expectations: Like we mentioned earlier, most student are ambivalent about changing.  When we put them directly into intense discipleship situations we end up with a mismatch of motivation and expectations.  Having various points of entry for all students regardless of where they are in their walk will allow the students to experience your ministry without adding more pressure to a young person who is already overwhelmed with the rest of their life.

Minimize confrontation: There is a time and a place to share the truth about someone’s choices and the consequences.  That is a right that is earned first and timing is important.  A student is more likely to listen to hard truth when you have invested the necessary time for them to know you care.  It may be wise to tolerate certain behaviors until a healthy and appropriate trust is established.  Once this occurs the relationship will be more likely to withstand the tension of confrontation because love and trust has already been established.

Engage the student in their spiritual growth plan: Another reason students are resistant is because they typically have very little input into their spiritual growth.  Each student is created uniquely by God to connect with him in a unique way.  There are multiple pathways to encounter God, such as; intellectual study, worship, community gatherings, being in nature, enjoying fellowship and relationships, and acts of service.  Too often we create experiences that are born out of the youth leaders natural way of connecting but don’t necessarily lead to connection for the student.  Individualized feedback from the student provides a personal investment and more buy-in.

Avoid power struggles: This will lead to an immediate decrease in student engagement if they come to believe that you are a power hungry, control freak.  Remember each student has a right to chose or reject God and that right comes directly from God Himself.  View the power struggle as a sign that maybe you need to take another approach with the student to try and engage him or her.  Pay attention to non-verbal body language.  Folded arms across the chest are often a sign of disinterest.  Re-evaluate your strategy with this student and try again.

Avoid labeling student: Students are constantly in development.  What you see before you is not what they will be some day.  Be careful to avoid labeling them with title slike: He doesn’t care, she just wants attention, and they’ll never change.  Grace will and should cover a multitude of sins.

Be aware of countertransference: By definition, countertransference involves negative reactions that youth workers have towards their students.  Youth workers who have negative reactions to the students can contribute to those students’ resistance to youth ministry outreach.  It is during these moments when we must search our hearts for the barriers that stands in the way of our being able to love this specific student.  It may be as simple as a personality conflict or it may be deeper, this student may be unintentionally triggering a memory of a bad experience or relationship the youth worker has had in their past.  Either way, these situations should be discussed with your supervisors and consulted with other volunteers to see who can step in and reach out to this particular student.

Maintain a sense of humor: It’s been said that the shortest distance between two people is laughter.  Humor can reduce resistance in the most obstinate youth.  When one individual is perceived to have the most power in a situation, humor can be the great equalizer, leaving both parties on equal footing.  Humor can also make the leader more human in the eyes of the student.  This requires some discernment as we can be too flip or crass or even hurtful if humor is not used appropriately.  When used properly a well placed comment can make all the difference in the world.

How have you engaged those students that appear to be resistant?  What strategies do you have built into your ministry that directly addresses this posture in students?

A Mind For God (A Youth Ministry Perspective)


Moral RelativismI recently finished reading a small yet powerful book titled, A Mind for God by James Emery WhiteAs I thought through the personal implication of this book on my own spiritual life I couldn’t help but think about the following regarding youth growing up in today’s culture.

 Emery White starts his book off with the idea that the god of this world assaults those living within it and is not without intellectual forces, which he arrays against the kingdom.  Within this assault are four major ideas of which are critical to understand.   I believe these to be of ultimate importance to those of us in youth ministry as well.

 Moral Relativism

 The basic idea of relativism is:  What is true for you is true for you, and what is true for me is true for me.  What is moral is dictated by a particular situation in light of a particular or social location. Moral values become a matter of personal opinion or private judgment rather than something grounded in objective truth.

 Autonomous Individualism

 To be autonomous is to be independent.  Autonomous individualism maintains that each person is independent in terms of destiny and accountability.  Ultimate moral authority is self-generated.  In the end, we answer to no one but ourselves, for we are truly on our own.  Our choices are ours alone, determined by our personal pleasure, and not by any higher moral authority.

 Narcissistic Hedonism

 The value of narcissistic hedonism is the classic “I, me, mine” mentality that places personal pleasure and fulfillment at the forefront of concerns.  The “Culture of Narcissism” is concerned with a current taste for individual therapy instead of religion.  The quest for personal well-being, health and psychic security has replaced the older hunger for personal salvation.

 Reductive Naturalism

 Reductive naturalism states that all that can be known within nature is that which can be empirically verified.  What is real is only that which can be seen, tasted, heard, smelled or touched and then verified, meaning able to be replicated through experimentation.  Knowledge is “reduced” to this level of knowing.  If it cannot be examined in a tangible, scientific manner, it is not simply unknowable but meaningless.

  •  Which of the above do you struggle with the most in your own personal journey? 
  •  Which of the above do you see most in the kids in your youth ministry?
  •  How do we collectively address these issues in our own lives and the lives of our youth?

Sex (There’s An App For That)


3xgalleryiphonepicIf you’re a youth worker then you already know about the abundance of pornography due to modern technology. If you don’t, you should pay attention. Due to new technology porn has never been more accessible, affordable, or anonymous than it is today. At the same time, sale of Smart phones to adolescents is driving the mobile phone industry. Add these two factors together and you have a new way to engage in an old struggle.

Young people are historically impulsive and vulnerable to addictive behaviors. This is not a revelation to anyone but the temptations and opportunities to act on those impulses have increased significantly in recent years. Viewing pornography almost seems like a rite of passage and current research tells us that first exposure to pornography is occurring at an average age of 11-years-old. The natural but curious nature of sex often makes it hard for even the most convicted teenager to resist the compulsion to revisit these sites again and again.

Accessible – Youth have unlimited means of accessing outlets to pornographic material today; smart phones, apps, tablets, gaming systems, the internet, television, pay-per-view, and peer-to-peer sexting. There are a myriad of ways that kids can intentionally or unintentionally view material that captivate their bodies and brains in a powerful way.

Affordable – Access to porn has typically come with a price tag that served as a barrier for most young people accessing such material. Today, much like a drug dealer that fronts you a sample to “hook” you, porn website offer free samples in short increments with the same intention.

Anonymous – Because much of this is done of personal i-Devices the stigma typically associated with these behaviors is diminished. One can privately browse content for hours and easily delete any browsing record of such indiscretions. Instead of going to the seedy gas station to buy a magazine, or to the backroom of the video store to find the adult movie selection, technology allows those outlets to come directly to the consumer.

I do not want to demonize the adolescent’s desire for sexual expression. God gave us a sexual desire and it is good. It is important to distinguish between normal sexual curiosity and unhealthy/unsafe sexual practices. Nevertheless, we know that when anyone engages in a behaviors repeatedly neurological changes can occur, rewiring our brains to a “new” norm. Compulsive pornography consumption will fundamentally change the way we, especially our youth, will experience sex. Everything from expectations about sex to the physical experience of sex to our ability to attach to others in an intimate fashion will be impacted.

All is not hopeless. In this blog series we will continue to unpack to the problems associated with sex, as experienced as the norm today, and how we might have better conversations with our youth, their parents, and ourselves about sex and sexual behaviors.

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