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Self-Injury

Keeping Children/Youth Safe From Abuse In Church: Best Practices


In our last post we looked at what faith communities need to know and think about regarding sexual abuse. In this post we will look at very specific behaviors churches/ministries can take to reduce the actual risk of sexual abuse occurring in their buildings and programs.

  • Do the hard work of developing policies

Many churches or youth and children ministries already have policies on how to address abuse when it occurs. It would be prudent to develop an abuse prevention policy as well. For example, have a 2-1 adult-child ratio at all times would be a safer practice that allowing 1-on-1 adult to child ratio. If a child needs spiritual counseling or is in a mentoring relationship with an adult, restricting physical touch to only public spaces or simply minimizing (side hug vs. full frontal, prolonged hug) is also a best practice.

  • Identify and question confusing behaviors

This will take an environmental curator, who is skilled at communication, to shape the culture and make it safe and acceptable to talk about confusing or uncomfortable behaviors. Nobody wants to accuse someone of sexual abuse but having a climate that identifies behavior that could potentially be misconstrued as inappropriate is a good starting point.

  • Don’t wait! Address inappropriate behaviors

Speaking up about your concerns is not the same as accusing someone of sexual abuse and could serve to keep unhealthy or dangerous behaviors from occurring in the first place. The very nature of prevention is to act before the illegal sexual behavior occurs. Drawing a boundary of safe and appropriate behavior early is the important work of prevention. Don’t wait until the line is crossed, be proactive.

  • No hide and seek

When planning for child/youth space, we often look at it through the lens of the child or physical harm to the child. We should also be looking at our physical spaces through the lens of a potential perpetrator; where are there blind spots, hiding spaces where abuse might occur. Be mindful of the activities you play, such as; hide and seek, sardines, etc. Consider adding windows to interior walls for safer viewing and higher levels of accountability.

  • Plan for messy people

The church is and should be a place of restoration and reconciliation. People who have sexually abuse others in the past often look to faith and religion as a means of overcoming their problem. What are your protocol for how they can navigate your community? Are certain areas off limits? What legal restrictions do they have? Who is meeting with the abuser for counseling and accountability? Thinking this through ahead of time will give you the opportunity to be proactive and decrease the likelihood of unwanted difficulties.

 

In our next post we will look at best practices for responding to a sexual abuse crisis should it happen in your church/program.

Church Readiness for Sexual Abuse: Reducing Risk


Churches that care about children are an important part of our culture. The need for spiritual and moral development is imperative for our future as humans and also for the future of all faith traditions. The significance of growing into a community of people that love and support you is essential for a successful transition into adulthood as well. Unfortunately, any community can be vulnerable to sexual abuse, especially when adults interact with those children on a regular basis.

  • It can happen in your church.

“It won’t ever happen here.” Famous last words. There is no such thing as a “typical” sexual predator. They come in all shapes and sizes. We can’t afford to live in denial about the possibility that sexual abuse can happen in our ministries. Talking about it won’t make it happen. Talking about it publicly will help keep it in the forefront of your minds and will communicate a sense of safety, that this issue is not being ignored. Parents are always thinking about the possibility so your ministry should as well.

  • You’re as sick as your secrets.

Should sexual abuse occur in your church or ministry, you might be tempted to avoid the public scandal. Don’t! Nothing feels worse to the victim than brushing abuse under the rug. Don’t minimize or victim-blame. Speak out directly to your community, cooperate with the police, walk alongside the victim, and walk alongside the abuser. This will be messy but it will be worth it in the end as it will give everyone a sense of security that this issue is taken seriously and that we (the church) is in it for the long road to recovery.

  • Background checks – it’s a good start.

Background checks should be required by now. If not, you’re already vulnerable to predatory individuals. While background checks are essential, law enforcement says that 88% of sexual assault goes unreported. That means 9 out of 10 offenders will not have a criminal background. Proper vetting, relationships, ongoing supervision, accountability, and policy are necessary to reduce the risk of abuse happening in your ministry.

  • The importance of policies and procedures.

Beyond background check, extensive and comprehensive policies and procedures are going to be your best defense against child/youth abuse in your community. Good policies make clear that your ministry is committed to nurturing safe spaces for your kids to explore faith and tradition.

 

Legal Issues For The Church Dealing With Child/Youth Abuse


Limits of Confidentiality/Legal Issues/Mandated Reporting

Everything that happens in therapy is strictly confidential and protected under the law. Your therapist cannot discuss anything about your therapy, or even identify that you are a client, unless you give your written permission. There are some instances when a therapist will talk with someone about your case without obtaining your consent that is allowed under the law. These include reviewing your case during Clinical Supervision or Peer Consultation, sharing required information with your health insurance, discussing your case with other mental health or healthcare providers to collaborate services provided to you.

There are some instances in which a therapist is required to break confidentiality under the law. These apply to those in ministry serving youth. They include:

Mandated Reporting Laws

Child Abuse – includes physical or sexual abuse, neglect, excessive corporal punishment, child abduction and exposure to domestic violence that is traumatizing to the child. Child abuse reporting only applies to children who are currently under the age of 18. Abuse that happened in your childhood prior to becoming an adult is not reportable unless there is a child who is currently in danger of being abused. The reporter is required to report suspected child abuse in addition to known incidents of abuse. Child abuse is reported to the Department of Children and Family Services who will investigate the abuse allegations.

Spend time with your staff and volunteers exploring what each form of abuse looks like and what your policy/procedures are for addressing it. (i.e., neglect – being left at home at a young age without adequate food available for long periods of time.)

Dependent Adult/Elder Abuse – includes physical abuse, sexual abuse, neglect, abduction, financial abuse, self-neglect, isolating the adult and not providing proper care, including medical and mental health needs. Again, the reporter is required to report suspected abuse in addition to know abuse.

Intent to Harm Yourself or Others

If anyone discloses the intention or a plan to harm another person, you are legally required to warn the intended victim and report this information to legal authorities. If they discloses or imply that they have  plan for to harm or kill themself, you, as a mandated reported, are required by law to take precautions to keep them safe, which includes contacting a family member or friend to watch over them for a specified amount of time, a referral to a psychiatric hospital or police intervention if necessary.

 

Contact your local child protective services to ask about state specific requirements and training.

Abuse Defined


If we’re going to dig into this messy and difficult topic then we’re going to need to define what abuse is and identify the different types of abuse a child/young person can experience.

Abuse Defined

Child abuse and neglect are defined by Federal and State laws. The Federal Child Abuse Prevention and Treatment Act (CAPTA) provides minimum standards that States must incorporate in their statutory definitions of child abuse and neglect. The CAPTA definition of “child abuse and neglect,” at a minimum, refers to:

  • “Any recent act or failure to act on the part of a parent or caretaker, which results in death, serious physical or emotional harm, sexual abuse, or exploitation, or an act or failure to act which presents an imminent risk of serious harm”

The CAPTA definition of “sexual abuse” includes:

  • “The employment, use, persuasion, inducement, enticement, or coercion of any child to engage in, or assist any other person to engage in, any sexually explicit conduct or simulation of such conduct for the purpose of producing a visual depiction of such conduct; or
  • The rape, and in cases of caretaker or interfamilial relationships, statutory rape, molestation, prostitution, or other form of sexual exploitation of children, or incest with children”

Types of Abuse

Nearly all States, the District of Columbia, American Samoa, Guam, the Northern Mariana Islands, Puerto Rico, and the U.S. Virgin Islands provide civil definitions of child abuse and neglect in statute. As applied to reporting statutes, these definitions determine the grounds for intervention by State child protective agencies. States recognize the different types of abuse in their definitions, including physical abuse, neglect, sexual abuse, and emotional abuse. Some States also provide definitions in statute for parental substance abuse and/or for abandonment as child abuse.

Physical Abuse

Physical abuse is generally defined as “any non-accidental physical injury to the child” and can include striking, kicking, burning, or biting the child, or any action that results in a physical impairment of the child. In approximately 38 States and American Samoa, Guam, the Northern Mariana Islands, Puerto Rico, and the Virgin Islands, the definition of abuse also includes acts or circumstances that threaten the child with harm or create a substantial risk of harm to the child’s health or welfare.

Neglect

Neglect is frequently defined as the failure of a parent or other person with responsibility for the child to provide needed food, clothing, shelter, medical care, or supervision such that the child’s health, safety, and well-being are threatened with harm. Approximately 24 States, the District of Columbia, American Samoa, Puerto Rico, and the Virgin Islands include failure to educate the child as required by law in their definition of neglect. Seven States specifically define medical neglect as failing to provide any special medical treatment or mental health care needed by the child. In addition, four States define as medical neglect the withholding of medical treatment or nutrition from disabled infants with life-threatening conditions.

Sexual Abuse/Exploitation

All States include sexual abuse in their definitions of child abuse. Some States refer in general terms to sexual abuse, while others specify various acts as sexual abuse. Sexual exploitation is an element of the definition of sexual abuse in most jurisdictions. Sexual exploitation includes allowing the child to engage in prostitution or in the production of child pornography.

Emotional Abuse

Almost all States, the District of Columbia, American Samoa, Guam, the Northern Mariana Islands, Puerto Rico, and the Virgin Islands include emotional maltreatment as part of their definitions of abuse or neglect. Approximately 32 States, the District of Columbia, the Northern Mariana Islands, and Puerto Rico provide specific definitions of emotional abuse or mental injury to a child. Typical language used in these definitions is “injury to the psychological capacity or emotional stability of the child as evidenced by an observable or substantial change in behavior, emotional response, or cognition,” or as evidenced by “anxiety, depression, withdrawal, or aggressive behavior.”

Parental Substance Abuse

Parental substance abuse is an element of the definition of child abuse or neglect in some States. Circumstances that are considered abuse or neglect in some States include:

  • Prenatal exposure of a child to harm due to the mother’s use of an illegal drug or other substance (14 States and the District of Columbia)
  • Manufacture of a controlled substance in the presence of a child or on the premises occupied by a child (10 States)
  • Allowing a child to be present where the chemicals or equipment for the manufacture of controlled substances are used or stored (three States)
  • Selling, distributing, or giving drugs or alcohol to a child (seven States and Guam)
  • Use of a controlled substance by a caregiver that impairs the caregiver’s ability to adequately care for the child (seven States)

Abandonment

Approximately 17 States and the District of Columbia include abandonment in their definition of abuse or neglect, generally as a type of neglect. Approximately 18 States, Guam, Puerto Rico, and the Virgin Islands provide definitions for abandonment that are separate from the definition of neglect. In general, it is considered abandonment of the child when the parent’s identity or whereabouts are unknown, the child has been left by the parent in circumstances in which the child suffers serious harm, or the parent has failed to maintain contact with the child or to provide reasonable support for a specified period of time.

Building Bridges (pt. 3 – LGBTQ-Related Stress)


In the third part of our series on LGBTQ themes, our research/interviews revealed to us that there are extra layers of stress for LGBTQ students compared to their non-LGBTQ peers.

Growing up as a teen in today’s fast paced culture is hard enough as it is. To compound those struggles with stressors related directly to being an individual that identifies as LGBTQ can be overwhelming. So what are “normal stressors” all you are at risk for experiencing? Let’s take a quick look:

  • puberty/physical changes/body image issues
  • peer comparison
  • performance anxiety (school, athletics, roles at home, church, etc.)
  • pressures to engage in high-risk behaviors, such as; drug use, drinking, and sexual activity
  • academic stressors/college prep/career planning
  • family life/expectations (child care of younger siblings, household chores, etc.)
  • challenges related to managing emotions
  • onslaught of negative messages (self/family, peers, media, culture) and filtering them

Now let’s take a look at specific stressors identified by LGBTQ teens related to being LGBTQ:

  • internal/external homophobia
  • bullying/assault/death
  • stigma
  • social isolation/alienation/minority stress
  • academic struggles due to not feeling safe at school
  • higher risk of depression, self harm,, substance abuse, and suicide
  • fear of or actual rejection from family and friends
  • misconceptions by public related to what it means to be LGBTQ
  • pressure (internal or external) to suppress sexual identity/gender identity
  • incongruent identity
  • intersections, such as; disability, race, gender, gender norms, religious background/beliefs

These lists are probably incomplete but it gives you a clearer picture of what the average LGBTQ student is likely to deal with on any given day. High levels of relentless stress contribute to feeling hopeless and helpless, which is a precursor to suicidal ideation. This alone sets apart LGBTQ youth from their non-LGBTQ peers. This also contributes directly to further alienation and isolation. Regardless of your faith tradition and its respective doctrine about the issue of homosexuality, this kind of collateral damage to God’s beloved children cannot be acceptable to anyone calling themselves followers in the way of Jesus.

So, what might be a better way of engagement?

Building Bridges (part 2 – acceptance/rejection and coming out)


“I was born a female but identify with the male gender. My sexual identity is gay. I am 16 years old and was kicked out of my home recently. Sometimes I think killing myself would save everyone a lot of trouble. I don’t know what else to do or where to go. There is no place that I know of that will accept me as I am. I never wanted this. It’s not like I want to be hated by everyone and all alone. I’m basically on my own now.” – Homeless transgendered teen

In an attempt to better understand the lives of young LGBTQ students I interviewed several teens looking for common themes related to the topics of rejection/acceptance, coming out, LGBTQ-related stress, other intersections of identity, trauma/bullying, mental health/substance use, suicide, community/sense of belonging, and faith and spirituality. What I discovered has changed me and I don’t think I will ever be the same and I’m hoping it will change how the church engages these precious and beloved children of God as well.

During the course of one interview, the student I was talking with used the term “straight privilege”. It stopped me in my tracks. It wasn’t something I’d ever considered, let alone heard of. Those with privilege rarely do consider it. I mean, come on. I get white privilege or male privilege, but straight privilege? How much privilege could one man have? I quickly learned that the world I lived in lent itself to being straight. I have never experienced the stress of coming out or being rejected because I liked the opposite sex. The term “Hetero” has never been used as a derogatory term. Nobody shouts, “Look at that dude, he looks so straight!” or “That shirt is so straight. He must like girls.” I have never had to wonder if me being heterosexual was pleasing to God or if I was damned to hell because I was attracted to the opposite sex. I learned through these interviews that I am biased because of straight privilege and it was preventing me from seeing the world through the eyes of an LGBTQ individual.

Rejection/Acceptance

All of the students interviewed had a sense they were different at a very early age, some reporting as early as 7 or 8 years old. Most had a definitive awareness by 10 – 13 years of age. Most report initially rejecting the notion that they had same-sex attraction and many said they were repulsed by the idea. One teenage boy, who identifies as gender fluid and gay shared that when he was 6 years old he asked his mother if he could like boys.

The most common fear of identifying as gay, lesbian, bisexual, or transgendered was the fear of rejection and all correlated this with not coming out at an earlier age. This shouldn’t surprise anyone reading this but it was an overwhelming majority of LGBTQ students that echoed this sentiment. Mallory, a 22-year-old lesbian told a story about being the center of gossip in her small rural town when she came out. She said repeatedly that her fear was that those closest to her would begin to look at her differently, like a pedophile who intended to steal and eat all of the children in town like a monster.

Coming Out

Most of the students interviewed report coming out to the safest people possible at first. This usually consisted of closest friends and siblings. Ironically, most of them report that the individuals they first came out to already had suspicion that they were not heterosexual. The average age of coming out among those interview was 16-18 years old. They all indicate that the time period between accepting they were gay, lesbian, bisexual, or transgendered and when they came out were the most difficult years. We’ll explore that a little later.

Several indicated that the process of coming out never ends. With each new person they tell the process starts over for them. The fear of rejection and anxiety resets and with each new person they meet for the rest of their lives will likely provoke some measure of anxiety as well.

One young woman shared that she believed there were three layers of coming out; to the first individual, family and friends, and publicly, each with their own unique factors.

Bree, a 20-year-old lesbian reminded me that these are issues I will never have to deal with because I identify as a white, heterosexual, Christian male and since I won’t have to deal with them I am likely biased to expect the rest of the world (including LGBTQ individuals) to experience the world just like I do.

If it’s possible to summarize issues so complex I would say this; the time between when a young person identifies internally that they are gay, lesbian, bi, or trans and when they actually come out to others is the time they are at the greatest risk for substance abuse, depression, self-harm, suicide and other mental health related concerns.

If that is even remotely true it beckons a response. So, then what is the best response(s) from people of faith?

Jesus vs. Schemas (pt. 1 of 2)


Schemas — What They Are

A schema is an extremely stable, enduring negative pattern that develops during childhood or adolescence and is elaborated throughout an individual’s life. We view the world through our schemas.  When one does not learn a healthy theology and understanding of who they are in Christ, these schemas take root where theology should live.

Schemas are important beliefs and feelings about oneself and the environment which the individual accepts without question. They are self-perpetuating, and are very resistant to change. For instance, children who develop a schema that they are incompetent rarely challenge this belief, even as adults. The schema usually does not go away without therapy. Overwhelming success in people’s lives is often still not enough to change the schema. The schema fights for its own survival, and, usually, quite successfully.

It’s also important to mention the importance of needs in schema formation and perpetuation. Schemas are formed when needs are not met during childhood and then the schema prevents similar needs from being fulfilled in adulthood. For instance a child whose need for secure attachments is not fulfilled by his parents may go for many years in later life without secure relationships while seeking maladaptive ways (often sinful but functional) to satisfy his or her longings.

Even though schemas persist once they are formed, they are not always in our awareness. Usually they operate in subtle ways, out of our awareness. However, when a schema erupts or is triggered by events, our thoughts and feelings are dominated by these schemas. It is at these moments that people tend to experience extreme negative emotions and have dysfunctional thoughts.

There are eighteen specific schemas. Most individuals have at least two or three of these schemas, and often more. A brief description of each of these schemas is provided below.

Emotional Deprivation

This schema refers to the belief that one’s primary emotional needs will never be met by others. These needs can be described in three categories: Nurturance—needs for affection, closeness and love; Empathy—needs to be listened to and understood; Protection—needs for advice, guidance and direction. Generally parents are cold or removed and don’t adequately care for the child in ways that would adequately meet the above needs.

Abandonment/Instability

This schema refers to the expectation that one will soon lose anyone with whom an emotional attachment is formed. The person believes that, one way or another, close relationships will end eminently. As children, these individuals may have experienced the divorce or death of parents. This schema can also arise when parents have been inconsistent in attending to the child’s needs; for instance, there may have been frequent occasions on which the child was left alone or unattended to for extended periods.

Mistrust/Abuse

This schema refers to the expectation that others will intentionally take advantage in some way. People with this schema expect others to hurt, cheat, or put them down. They often think in terms of attacking first or getting revenge afterwards. In childhood, these individuals were often abused or treated unfairly by parents, siblings, or peers.

Social Isolation/Alienation

This schema refers to the belief that one is isolated from the world, different from other people, and/or not part of any community. This belief is usually caused by early experiences in which children see that either they, or their families, are different from other people.

Defectiveness/Shame

This schema refers to the belief that one is internally flawed, and that, if others get close, they will realize this and withdraw from the relationship. This feeling of being flawed and inadequate often leads to a strong sense of shame. Generally parents were very critical of their children and made them feel as if they were not worthy of being loved.

Failure

This schema refers to the belief that one is incapable of performing as well as one’s peers in areas such as career, school or sports. These individuals may feel stupid, inept or untalented. People with this schema often do not try to achieve because they believe that they will fail. This schema may develop if children are put down and treated as if they are a failure in school and other spheres of accomplishment. Usually the parents did not give enough support, discipline, and encouragement for the child to persist and succeed in areas of achievement, such as schoolwork or sport.

Dependence/Incompetence

This schema refers to the belief that one is not capable of handling day-to-day responsibilities competently and independently. People with this schema often rely on others excessively for help in areas such as decision-making and initiating new tasks. Generally, parents did not encourage these children to act independently and develop confidence in their ability to take care of themselves.

Vulnerability to Harm and Illness

This schema refers to the belief that one is always on the verge of experiencing a major catastrophe (financial, natural, medical, criminal, etc.). It may lead to taking excessive precautions to protect oneself. Usually there was an extremely fearful parent who passed on the idea that the world is a dangerous place.

Enmeshment/Undeveloped Self

This schema refers to a pattern in which you experience too much emotional involvement with others – usually parents or romantic partners. It may also include the sense that one has too little individual identity or inner direction, causing a feeling of emptiness or of floundering. This schema is often brought on by parents who are so controlling, abusive, or so overprotective that the child is discouraged from developing a separate sense of self.

Subjugation

This schema refers to the belief that one must submit to the control of others in order to avoid negative consequences. Often these individuals fear that, unless they submit, others will get angry or reject them. Individuals who subjugate ignore their own desires and feelings. In childhood there was generally a very controlling parent.

Self-Sacrifice

This schema refers to the excessive sacrifice of one’s own needs in order to help others. When these individuals pay attention to their own needs, they often feel guilty. To avoid this guilt, they put others’ needs ahead of their own. Often individuals who self-sacrifice gain a feeling of increased self-esteem or a sense of meaning from helping others. In childhood the person may have been made to feel overly responsible for the well being of one or both parents.

Emotional Inhibition

This schema refers to the belief that you must suppress spontaneous emotions and impulses, especially anger, because any expression of feelings would harm others or lead to loss of self-esteem, embarrassment, retaliation or abandonment. You may lack spontaneity, or be viewed as uptight. This schema is often brought on by parents who discourage the expression of feelings.

Unrelenting Standards/Hypercriticalness

This schema refers to the belief that whatever you do is not good enough, that you must always strive harder. The motivation for this belief is the desire to meet extremely high internal demands for competence, usually to avoid internal criticism. People with this schema show impairments in important life areas, such as health, pleasure or self-esteem. Usually these individuals’ parents were never satisfied and gave their children love that was conditional on outstanding achievement.

Entitlement/Grandiosity

This schema refers to the belief that you should be able to do, say, or have whatever you want immediately regardless of whether that hurts others or seems reasonable to them. You are not interested in what other people need, nor are you aware of the long-term costs to you of alienating others. Parents who overindulge their children and who do not set limits about what is socially appropriate may foster the development of this schema. Alternatively, some children develop this schema to compensate for feelings of emotional deprivation or defectiveness.

Insufficient Self-Control/Self-Discipline

This schema refers to the inability to tolerate any frustration in reaching one’s goals, as well as an inability to restrain expression of one’s impulses or feelings. When lack of self-control is extreme, criminal or addictive behavior rule your life. Parents who did not model self-control, or who did not adequately discipline their children, may predispose them to have this schema as adults.

Approval-Seeking/Recognition-Seeking

This schema refers to the placing of too much emphasis on gaining the approval and recognition of others at the expense of one’s genuine needs and sense of self. It can also include excessive emphasis on status and appearance as a means of gaining recognition and approval. individuals with this schema are generally extremely sensitive to rejections by others and try hard to fit in. Usually they did not have their needs for unconditional love and acceptance met by their parents in their early years.

Negativity/Pessimism

This schema refers to a pervasive pattern of focusing on the negative aspects of life while minimizing the positive aspects. Individuals with this schema are unable to enjoy things that are going well in their lives because they are so concerned with negative details or potential future problems. They worry about possible failures no matter how well things are going for them. Usually these individuals had a parent who worried excessively.

Punitiveness

This schema refers to the belief that people deserve to be harshly punished for making mistakes. People with this schema are critical and unforgiving of both themselves and others. They tend to be angry about imperfect behaviors much of the time. In childhood these individuals usually had at least one parent who put too much emphasis on performance and had a punitive style of controlling behavior.

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There are two primary schema operations: Schema healing and schema perpetuation. All thoughts, behaviors and feelings may be seen as being part of one of these operations. Either they perpetuate the schema or they heal the schema. We will explore both in part 2.

The Functionality of Sin


ducttapeTraditional youth ministry training didn’t really prepare me for the acute problems my kids were showing up with at our youth ministry. I got into to youth ministry because the first time I walked into a youth ministry gathering I felt a connection, a calling to speak into their lives. I wanted desperately to impact their lives for the Kindgom. The typical fare in most youth ministry training programs is maybe a psych 110 class or an adolescent development overview but very little in the way of preparing me to minister effectively to them. Take Whitney, a 15 year old high school sophomore who had recently been hospitalized for depression, self-injury and suicidal ideation. When she was brought to our youth group by one of our “professional evangelism daters” we just weren’t sure what to do in order to walk with her and her family through the next couple of years. This started us on a journey of seeking to understand these fringe issues (which really aren’t fringe any longer), to be better equipped to love these kids that God was sending us. We believed we were called to be good stewards of the kids He sent us and that meant pulling our head out of the sand, rolling up our sleeves and getting our hands dirty.
Sin is such a complex issue, everything from understanding what it is to what it isn’t, to what are the systemic causes of it, to how we deal with the fallout of sin, to how we put programs in place to create an environment that not only discourages sin but fosters the belief that everyone, EVERYONE, is a child of God and treated accordingly.

Dr. Brene` Brown, in her book I Thought It Was Just Me (but it isn’t): Telling the Truth about Perfectionism, Inadequacy, and Power explains her research on the subject of shame as a study on the power of connection and the dangers of disconnection. When one considers the process to the product that is a sinful individual we must first understand that our primary drive is to be connected. God first existed in community and we are created in Their image, aren’t we? The longing to belong serves many purposes; survival, fulfillment, success, and procreation. Growing up as blank slates our families, environments, and culture shape how we “learn” to connect. We are taught skills and styles of connecting to others. Sometimes these means are healthy and affirming, and God honoring, placing God at the helm and others accordingly. Other times we are not taught healthy ways of connecting. We are taught that violence, aggression, manipulation and other illegitimate means are what are necessary to get what you need and want.

When we are not affirmed as worthy of being connected to others we learn to see ourselves as deficient, broken, not valuable, insignificant, etc., but our need for connection doesn’t leave us, we simply learn other ways to get what we need.

If this is done well, as God first intended, then it significantly increases the likelihood of having generations of people who choose to enter into a relationship with Him, just as He ordained from the beginning of time.
When this doesn’t go as God intended the opposite result is the outcome. Brokenness in God’s creation exists. God’s children all fighting and pining instead of cooperating to satisfy the deepest longings of their heart. Longings placed in them to direct them to God and each other, in that order. We experience sin and its collateral damage when we invert that order, placing me and others before our relationship with God the Father.

This is where sin becomes functional. Sin becomes a means to an end. For a long time we have demonized our sinful youth as just giving in to their hedonic nature. What if there was more going on than just simple pleasure seeking? What is we began to ask the question, “What purpose does sin have?”. Would this change the way we approach our youth and their sinful behaviors? What if we started having conversations about other ways, more God-honoring ways, to meet the deepest longings of their hearts? What if we spoke the language of their heart and longings? What if we told them of a God who can satisfy these longings in real ways, so that it is God’s love that draws them not the fear of Him. What if we created space in our homes and gathering places where youth felt they belonged and mattered? If we could do this, with the help of the Spirit, would they drop their cheap substitute (sin) for the real deal (God)? What do we have to lose?

The Three R’s of Bullying Interventions


The issue of bullying just doesn’t seem to be going away so today let’s talk about strategies to fix what bullying does.  The following would be a great resource to put in the hands of parents of your students.  It is also good kindling for discussion on reconciliation.

Restitution, Resolution, and Reconciliation 

If student was a follower/supporter of the bully: 

  1. Intervene immediately
  2. Provide a system of graceful accountability while allow natural consequences to occur
  3. Create opportunities to “do good”
  4. Nurture empathy
  5. Teach friendship skills – assertive, respectful, and peaceful ways to relate to others
  6. Monitor/Criticize/Converse about TV shows, movies, music, and video games that reinforce violence against others
  7. Engage in more constructive, entertaining, and energizing activities 

If your student hurt others through gossip: 

  1. apologize to the child who was harmed by the rumor
  2. go to everyone she told it to and tell them it wasn’t true
  3. ask them to stop spreading it
  4. ask them to let everyone they told that she was a part of spreading the rumor and that she wants to correct it
  5. to the best of her ability, repair any damage done to the target by the act of spreading the rumor
  6. take the next step of building a new and healthier relationship 

Three principles that foster moral independence: 

  1. Teach your student that he and only he is responsible for the consequences of his actions (kids who accept responsibility for their own actions are more likely to live up to their own moral code) 
  2. Build your student’s confidence in his or her ability to make good decisions (Kids who have confidence in their own judgments are not easily manipulated by others) 
  3. Teach your student how to evaluate reasons on his or her own (Kids who have confidence in their own ability to reason are more questioning and more resistant to passive acceptance of orders.)

reference: Bully, the Bullied, and the Bystanders by Barbara Coloroso

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