Fringe workshops equip youth workers, parents, and students to understand the unique problems facing adolescents in today’s culture. These workshops will help the participants better understand the many issues related to the adolescent journey and enable them to provide the best care possible. Ultimately, we desire to provide a customized learning experience for those in attendance, based on your unique context. We have four NEW training opportunities for 2015/2016. Our schedule is filling up quickly so email us to nail down the training of your choice.
See our complete training list here.
Rates of depression and self injury continue to climb among adolescents every year. Abuse and trauma seem to be standard experiences for many youth today. As a youth worker it is easy to feel overwhelmed by the sheer amount of pain and suffering your students face. This workshop will help you understand the best practices for walking alongside the teens in your community and how to be a catalyst for healing in their lives.
This parenting workshop is similar to the Helping Hurting Kids workshop but it aims to help the parents trying to navigate the complexity of their kids struggles. The goal of this program is to give parents information on subjects like adolescent depression, self-injury, suicide, anxiety, eating disorder, abuse, and other challenging issues. Parents will also walk away with a plan for getting the help their family needs as they begin the journey towards freedom and healing.
The workshop focuses on developing the habit of Active Listening. Listening well can be one of the most effective things you can do for a teen struggling to figure out life. How well you listen will have a major impact on the quality of your relationships with those you serve and care about. Listening well will also have an impact on how you manage conflict among your team/organization and provide you with a concrete tool to push through barriers and achieve your goals.
Kids growing up today are living in a world that is fundamentally different than the one their parents grew up in. This poses challenges to even the most adept adult. In this workshop you will discover the systemic cultural changes that are creating a whole new developmental experience for our kids as they attempt to find out their true identity and place of belonging. Join us as we explore the developmental and spiritual challenges of raising adolescents in contemporary society. This is a one day workshop for parents and/or youth workers.
A juvenile offender’s home environment is often not helpful for encouraging adherence to pro-social behaviors. Ministry partners would benefit greatly by seeking to understand the family dynamics of the individual you are trying to impact. Negative family dynamics take many forms. The juvenile offender may be the scapegoat for family problems, making his or her return to the home counterproductive. Also, other family members may be actively using drugs or involved in criminal activities.
Domestic violence and child abuse situations present additional issues, including the personal safety of family members. Training on handling abuse situations, including sign of abuse and mandated reporting laws in each state should be required of all who serve in ministry to youth.
Other areas of support that will require attention are basic needs such as education/vocational support, housing, substance abuse treatment, identity development, financial concerns, and peer social networks.
Youth ministries and the church as a whole are equipped to address all these concerns and more when they are connected to the community, invested in families, and are willing to take Spirit led risks to do ministry outside the box.
What ways have your ministries been creative in meeting the needs of juvenile offenders who are trying to turn their lives around?
Anyone who has worked with you learned very quickly that unless the young person wants to change they very likely won’t change. At best you might get some shallow compliance with whatever expectations we have for them but the change is not real and is short lived. This awareness is a key factor when working and ministering to juvenile offenders. Our efforts are likely to be ineffective until the individual accepts the need for real transformation to occur.
A juvenile offender’s motivation to participate in programs perceived to be trying to “change” the individual will be seen as not trustworthy and they will be skeptical that our intentions are good. Too often this population is motivated by fear of consequences (i.e., jail, sanction, threats, loss, etc.) and not compelled by grace and love. In reality, both are needed to bring about transformation. It was God’s wrath and subsequent grace that compels us in our own transformation, empowered by the indwelling Spirit.
Motivation for help changes over time, and offenders can often cycle through predictable stages of change during their engagement with our programs. The Stages of Change was developed by Prochaska to describe the various stages of motivation, and includes the following:
- Precontemplation (unaware of problems – denial)
- Contemplation (awareness of problems)
- Preparation (decision point)
- Action (active behavior change)
- Maintenance (ongoing preventative behaviors)
Juvenile offenders who are in the precontemplative stage of change have little awareness of the problems they are facing and have little intention of changing their behavior. Awareness of problems grow in later stages often leading to intrinsic motivation to change, However, due to the high rate of recidivism and environmental and pro-criminal influence the young person may not move in a linear manner through the various stages, often returning to an earlier stage before eventually seeing a more permanent change in attitude and behavior.
So what does this mean for us serving juvenile offenders in ministry settings? It means that sometimes our expectations are not realistic for the stage of change that the youth is in. If we were able to recognize there level of motivation and meet them where they’re at we may be able to influence them towards the next stage. Imagine this, on a scale from 0 – 5, zero = criminal behavior and 5 = pro-social/God-honoring behavior, do we not expect the young person to jump from 0 – 5 immediately? How realistic is that? In reality most people change like this, 0 – 1 – 2 – 1 – 2 – 3 – 3 – 2 – 4 – 3 – 4 – 5 – 5 – 5 – 4 – 5 – 5 – 5 – 5…You get the point.
Meeting a young person where they are at means having a long view. It means that for the moment, we may find ourselves tolerating certain attitudes, language, and behaviors until real change can occur. This allows grace to have its way in the heart of the offender.
Take a moment and think of the student your working with and try to determine what stage of change they might be in. Now ask yourself if you need to adjust your strategies to meet him/her where they’re at.
Evaluating your ministries role in addressing recidivism among juvenile offenders is of critical importance to those attempting to reintegrate into the community. Characteristics and environmental factors used to estimate the likelihood of future criminal behavior are called “risk factors”.
Once these risk factors are identified, research leads us to believe that structured and concentrated strategies can help individuals who have offended previously. Researchers have identified several potential interventions based on these following risk factors:
- Developing and nurturing life management, problem solving, and self-leadership skills
- Developing networks with or relationships and bonding with pro-social and anti-criminal peers and with pro-social and anti-criminal mentors
- Enhancing closer family feelings and communication
- Improving and strengthening positive family systems to promote accountability
- Managing and changing anti-social thoughts, attitudes, and feelings.
What a tremendous opportunity for the church to step up and be the incarnate Christ to a population of people who are largely discarded as useless and of no value, irredeemable.
What ministries exist in your church that addresses the needs above?
What ministries need to be created to address the above needs?
I’m looking forward to heading out west to join thousands of other youth workers for a time of rest and training. These are some of the best people I’ve ever met in ministry. Working under hard conditions, with a lack of resources and support, in the trenches every day. Their work is tireless and often thankless. But they press on, believing that the Jesus they serve will show up in the lives of the kids and ministries.
I’m privileged to be facilitating a workshop on working with juvenile criminal offenders. Here’s a quick look at what we will cover during this workshop:
- We will explore how God has wired us and what He wired us for as well as the intrinsic longings He placed in us to direct our behaviors.
- We will learn about the pro-social vs. pro-criminal spectrum and how one becomes a criminal and disengages morally.
- We will also discuss the criminogenic needs individuals have and how recidivism occurs when those needs aren’t addressed.
- We will explore what developmental assets are and how they are related to criminality and how we as a church can participate in increasing the numbers of assets young people have.
- We will explore how to develop a community network to address the various needs an individual has, such as; employment, housing, mental health, etc.
- We will discuss mentoring and family ministry strategies that are proven to reduce recidivism and provide hope for individuals coming out of a criminal lifestyle and moving into a Kingdom lifestyle.
If you’re unable to attend the conference you can purchase MP3s from the website on any of the sessions offered. I’ll post a link to this workshop here after the conference.
Been having a lot of discussion about class, race, and religious privilege recently. Remembered this post written a couple years ago and was struck by it’s relevance to these conversations.
Originally posted on Conversations on the Fringe:
There’s no denying that there are a handful of Evangelical churches that largely shape and control the American Christian culture. You can probably think of a handful of them right off the top of your head. Those churches have contributed much to the Kingdom and this post is not an attempt to argue whether their success is God-driven or marketing-driven. Regardless, many necessary issues/concerns have been addressed by churches like this and they honored and glorified God in the process.
The focus of this post is the danger of having too much dominance over a culture and how the systems that govern many of these churches may be contributing to a larger problem that will impact our faith for a long time to come.
When any group rises to the top it is often accompanied by a sense of privilege. It’s the “Good Ol’ Boys Club” mentality. And, it often happens without its…
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This song has embedded itself in my mind over the last few weeks and I can’t seem to shake it out of my head. So, I thought I’d just share it with everyone else. My simple wish is that this song gives you hope when the road seems long.
Flashback Friday – The Functionality of Sin
Originally posted on Conversations on the Fringe:
Traditional youth ministry training didn’t really prepare me for the acute problems my kids were showing up with at our youth ministry. I got into to youth ministry because the first time I walked into a youth ministry gathering I felt a connection, a calling to speak into their lives. I wanted desperately to impact their lives for the Kindgom. The typical fare in most youth ministry training programs is maybe a psych 110 class or an adolescent development overview but very little in the way of preparing me to minister effectively to them. Take Whitney, a 15 year old high school sophomore who had recently been hospitalized for depression, self-injury and suicidal ideation. When she was brought to our youth group by one of our “professional evangelism daters” we just weren’t sure what to do in order to walk with her and her family through the next couple of years. This started…
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I’ve noticed a recent disturbing trend of gangs or the threat of gang formation in suburban and rural areas? After talking to others about this, and verifying this is not just a local problem, specific variables have emerged and are occurring as we move further into the new millennium that makes gang formation a profitable enterprise in these areas.
Changing demographics: The development of diverse, multicultural communities in the United States will proceed at an accelerated rate in the twenty-first century, particularly in historically white farming communities in the Midwest (Goldstein & Kodluhoy, 1998, pg. 63-91)
Electronic Media: Cable television, the Internet, Mobile Technology, and other electronic information systems make the most pristine and rustic rural part of the global community. Glorification of violence and gangs through electronic media sends children who feel powerless against the world, messages about how they can be powerful (Goldstein & Kodluhoy, 1998, pg. 7). A brief search of the internet today will show that organized gangs have established their own web sites. Social media, web sites, and mobile communication devices will provide gangs plenty of opportunity to talk to Beaver and Wally. If the Beav is feeling alone and powerless out on Rural Route Two, he is likely to talk back.
Dysfunctional Families: One-parent poverty-line families, drug and alcohol addiction, two wage-earner parents (both of who work two jobs), child abuse, battering, vicious custody battles, and all the other ills that assail dysfunctional families are as characteristic of suburban and rural families as they are of urban ones. Gang leaders are highly sensitive to these parent-less, throwaway kids, and intentionally recruit because they potentially open up new markets to exploit. The gang becomes a surrogate family.
Desensitization to Violence: There is a mountain of evidence to suggest that watching gratuitous violence with few or no consequences to the victimizer desensitizes the viewer and allows the individual the freedom to act violently. Video game players are often rewarded for accumulating multiple kills during one melee. We have become so inured to drive-by shootings and other gang-initiated violence in the big cities that we give little consideration to them. Besides, they don’t affect us because they’re in the big cities. We are shocked by the unfathomable shootings in Paducha, Pearl, Jonesboro, Stockton, Springfield, Littleton, and Newtown because of their senselessness and that they happened in hometown America. Those are the places we live, and they are supposed to be the places we are safe. The bottom line, though, is that whether children are killed by crazed adult armed with assault rifles at an elementary school such as Newtown or drive-by shooting in West Chicago, they are just as dead, and their survivors suffer equally.
Increased Lethality: The homicide rate for juveniles has leveled off after a steady climb over the last three decades. However, there should be little consolation in that statistic. In the last three decades, the rise of violent crime has been somewhere on the order of 600 to 0ver 1000 percent, depending on how one looks at the statistics and whose statistics are used. One in approximately every three murders is now committed by an adolescent or preadolescent. Murder of adolescents is now second only to automobiles in cause of death. Girls are becoming more involved as participants of violence, and their means of attack are becoming more lethal. Teenagers in the United States are at an absolute minimum four times more likely to be murdered as their counterparts in 21 other industrialized countries (Center for Prevention of Handgun Violence).
So, if the world really is getting smaller and youth are increasingly looking for surrogate families, and the church wants to continue to fulfill its kingdom call, how are we to respond to these problems? What needs to happen for the church to be a potent antidote to the ills of modern adolescence?